<\/p>\n
Osmanl\u0131’n\u0131n M\u0131s\u0131r’\u0131 i\u015fgali bir i\u015fgal miydi, fetih miydi?<\/strong><\/p>\n Bunun bir i\u015fgal de\u011fil, bir a\u00e7\u0131l\u0131m oldu\u011funu iddia edenlere cevap verdi.<\/strong><\/p>\n \u0130lk ba\u015fta, \u0130bn \u0130as’\u0131n \u015fehadetinin eski ve \u015fimdiki Osmanl\u0131lar taraf\u0131ndan yaraland\u0131\u011f\u0131n\u0131 iddia edenlere cevaben, bunun bir a\u00e7\u0131l\u0131m ve bir muvaf\u0131 oldu\u011funu s\u00f6yleyenler (annemle evlenen ona derim amca) ve asl\u0131nda bug\u00fcne kadar M\u0131s\u0131r’da ya\u015fayan ve sadece Osmanl\u0131’n\u0131n yazd\u0131klar\u0131n\u0131 okuyan T\u00fcrk k\u00f6kenlidirler.<\/strong><\/p>\n Bu nedenle, Dhor’un Ger\u00e7eklerinde \u00c7i\u00e7eklerin Ba\u015flang\u0131c\u0131 adl\u0131 kitab\u0131nda bir\u00e7ok ki\u015fiden kimin o\u011flu oldu\u011fundan bahsederek ba\u015flamak zorunda kald\u0131m ve sonra kitab\u0131 okumam\u0131zla anlat\u0131ld\u0131\u011f\u0131 gibi olaylar\u0131 yeniden anlatmak zorunda kald\u0131m.<\/strong><\/p>\n O, olaylar\u0131 ya\u015fayan ve bu tehlikeli olaylar\u0131 \u00e7a\u011fda\u015f\u0131 ve sonu\u00e7lar\u0131 nedeniyle bu konuda yaz\u0131lm\u0131\u015f en \u00f6nemli kitaplardan biri olan G\u00f6z G\u00f6r\u00fc\u015f\u00fc’n\u00fcn g\u00f6rd\u00fc\u011f\u00fc gibi yazan, dhows ger\u00e7eklerindeki bir \u00e7i\u00e7ek kitab\u0131n\u0131n yazar\u0131 Muhammed bin \u0130as el-Hanafi’dir.<\/strong><\/p>\n M\u0131s\u0131r’daki T\u00fcrk k\u00f6kenli yeni Osmanl\u0131lar ve M\u00fcsl\u00fcman Karde\u015fler, 25 Ocak felaketinde M\u0131s\u0131r devletinin sevgisi ve kaostan korunmas\u0131 i\u00e7in kendilerine direnen \u015ferefli M\u0131s\u0131rl\u0131lara nas\u0131l \u00e7a\u011fr\u0131da bulundularsa, \u0130bnI’nin de cemaatten bir kal\u0131nt\u0131 oldu\u011funu yanl\u0131\u015f bir \u015fekilde belirtmi\u015flerdir.<\/strong><\/p>\n As\u0131ls\u0131z iddialar\u0131, g\u00f6rg\u00fc tan\u0131klar\u0131n\u0131n \u00fclke aleyhine i\u015flenen her su\u00e7 i\u00e7in yazd\u0131klar\u0131 her \u015feyin tarih kitaplar\u0131ndan silindi\u011fi anlam\u0131na gelmez, bu da onun bu su\u00e7tan etkilendi\u011fi ve bu nedenle ifadesinin yaraland\u0131\u011f\u0131 anlam\u0131na gelir. Bu, onlar\u0131n yanl\u0131\u015f d\u00fc\u015f\u00fcncelerine g\u00f6re, John al-Meqousi’nin M\u0131s\u0131r’\u0131n Bizans i\u015fgali hakk\u0131nda yazd\u0131klar\u0131n\u0131, \u0130bn\u00fc’l-Atheer’in Levant’\u0131n Mo\u011fol i\u015fgali hakk\u0131nda yazd\u0131klar\u0131n\u0131, \u0130skenderiye Nouiri’nin 14. Tan\u0131kl\u0131klar\u0131n\u0131n yaral\u0131 oldu\u011funu g\u00f6z \u00f6n\u00fcnde bulundurarak, Osmanl\u0131 \u0130mparatorlu\u011fu’nun Rusya ile yapt\u0131\u011f\u0131 sava\u015flar\u0131n \u00e7a\u011fda\u015f Osmanl\u0131’lar\u0131n\u0131n g\u00f6r\u00fc\u015flerini \u0130stanbul’dan baz\u0131 sava\u015flarda diskalifiye etmelerini istesek ne olur?<\/strong><\/p>\n Cehaletleriyle \u0130bnI \u0130as’\u0131n Meml\u00fckler’in bir kal\u0131nt\u0131s\u0131 oldu\u011funu, Onun Ias Meml\u00fckler’in o\u011flu olmad\u0131\u011f\u0131n\u0131 iddia ettiler. fakat ona halk\u0131n o\u011flu deniyordu ve halk\u0131n o\u011flu, gen\u00e7leri getiren, ya\u015fayan, k\u00f6lelik taraf\u0131ndan \u00f6zg\u00fcr ve el de\u011fmemi\u015f olarak do\u011fan, resmi temizlik\u00e7i, bilim adam\u0131, hukuk\u00e7u, tarih\u00e7i, asker, t\u00fcccar ve zanaatkar olan Meml\u00fcklerin atalar\u0131ndan biri olan babas\u0131 ve dedesiydi ve hepsi Meml\u00fckler olmasayd\u0131 \u00e7o\u011fu d\u00fc\u015f\u00fcn\u00fclemiyordu.<\/strong><\/p>\n Cehaletleriyle, e\u011fer g\u00f6steri ger\u00e7eklerinde bir \u00e7i\u00e7ek kitab\u0131 okurlarsa, b\u00fcy\u00fck iltifat etmedi\u011fini ve ikiy\u00fczl\u00fc bir \u015fekilde kay\u0131rmac\u0131l\u0131k yapmad\u0131\u011f\u0131n\u0131 biliyorlard\u0131, ancak politikalar\u0131nda ve \u00e7al\u0131\u015fmalar\u0131nda Sultan Qanswa al-Ghuri’ye \u00e7ok sert ve a\u011f\u0131r davrand\u0131 ve birka\u00e7 padi\u015fah, Qaitbay ve o\u011flu Jumblatt ve Toman Bay I ile El Guri ve Toman Bay II’yi deneyimledi\u011fi i\u00e7in, iyilik kazanmak i\u00e7in ofis sahiplerini taciz edenlerden de\u011fildi. Ve e\u011fer kitab\u0131 okurlarsa, tatminlerini bir ama\u00e7 veya menfaat i\u00e7in arad\u0131\u011f\u0131na dair bir i\u015faret bulamazlar, ancak i\u015fgalci Salim I’a hakaret ediyordu ve \u00e7al\u0131\u015fmalar\u0131 size bir haindir (tarihsel olarak size hain olarak tan\u0131mlan\u0131r).<\/strong><\/p>\n \u0130bn \u0130as tarih yaz\u0131m\u0131nda zaman\u0131n\u0131n en \u00f6nde gelen ki\u015filerinden biriydi, halk\u0131n \u015fartlar\u0131na t\u00fcm dikkati olaylara kendi a\u00e7\u0131lar\u0131ndan bak\u0131yor, olaylara ve ger\u00e7eklere dair vizyonlar\u0131n\u0131 aktar\u0131yordu.<\/strong><\/p>\n \u0130bnI’nin devri, b\u00fcy\u00fck tarih\u00e7ilerin devri, A\u015fkelonya’n\u0131n o\u011flu Taghreed Bardi’nin o\u011flu, Ias’\u0131n o\u011flu taraf\u0131ndan elinde e\u011fitim g\u00f6ren Siutiler, Aja el-Halabi’nin o\u011flu ve bankac\u0131l\u0131k \u00e7ekirde\u011fi ve daha sonra \u0130as’\u0131n o\u011fluydu. Yeni Osmanl\u0131lar\u0131n, en \u00f6nemli tarih\u00e7ilerden birine, ifadesinin yaraland\u0131\u011f\u0131n\u0131, kendi i\u00e7inde bir hastal\u0131\u011f\u0131 tatmin etmek i\u00e7in cahilce ve yanl\u0131\u015f bir \u015fekilde iddia etmelerine \u015fa\u015fmamal\u0131, baz\u0131lar\u0131 karde\u015flikten gelen yeni Osmanl\u0131’lar\u0131 pohpohlad\u0131, \u00e7o\u011fu sahte \u015f\u00f6hrete tapt\u0131, kitap ve medya yazmada ba\u015far\u0131l\u0131 oldu ve televizyon kanallar\u0131ndan ayr\u0131lmad\u0131, ancak paralar\u0131nda ve i\u00e7inde ne olmad\u0131\u011f\u0131n\u0131 kaybetmeye ba\u015flad\u0131lar.<\/strong><\/p>\n \u015eimdi kitaptaki en \u00f6nemli \u015feyleri sunuyorum, Gazze’nin M\u0131s\u0131r s\u0131n\u0131r\u0131n\u0131 ge\u00e7en Osmanl\u0131lardan, kitapta belirtildi\u011fi gibi bab Zweila Atwama’da as\u0131l\u0131 olarak Toman K\u00f6rfezi’nin idamine kadar.<\/strong><\/p>\n 922 Hicri’de Dhul-Hicya’n\u0131n 12’sinde Kahire’ye Osmanl\u0131lar\u0131n M\u0131s\u0131r’\u0131n Gazze s\u0131n\u0131r\u0131na n\u00fcfuz etmesi ve El-Ari\u015f’e varmalar\u0131yla ilgili haberler ula\u015ft\u0131. ve Toman Koyu Kahire \u00e7evresinde siperler kazmaya, tahkimatlar dikmeye, top dikmeye ve askerlerin erzak alabilmesi i\u00e7in pazar\u0131 hareketlendirmeye ba\u015flad\u0131 ve tahkimatlar\u0131n etraf\u0131nda konu\u015flanamayan ve onlara ula\u015fmak i\u00e7in Osmanl\u0131 ordusunu elinde tutan Generaller ve Meml\u00fckler aras\u0131ndaki genel seferberli\u011fi duyurdu. Halk\u0131 Kahire’ye g\u00f6\u00e7 eden Belbes ve Do\u011fu El Ni’ye gelen Osmanl\u0131lar, Osmanl\u0131’n\u0131n eline ge\u00e7memek i\u00e7in Toman K\u00f6rfezi’ni Belbes’i \u00e7evreleyen tah\u0131l depolar\u0131n\u0131 yakmaya zorlad\u0131lar. Bu arada Araplar Osmanl\u0131’y\u0131 de\u011fi\u015ftiriyor, askerlerinin bir k\u0131sm\u0131n\u0131 ka\u00e7\u0131r\u0131yor, kafalar\u0131n\u0131 kesmeleri ve halk aras\u0131nda moralleri y\u00fckseltmek i\u00e7in kap\u0131lar\u0131na dayanmalar\u0131 i\u00e7in Kahire’ye g\u00f6nderiyorlard\u0131. Osmanl\u0131’n\u0131n Toman K\u00f6rfezi’ne suikast giri\u015fiminde bulunan maskeli ve silahl\u0131 bir adam \u00e7ad\u0131r\u0131na getirildi ve askerler taraf\u0131ndan tutuklanarak kafas\u0131n\u0131 aya\u011fa kald\u0131r\u0131p Osmanl\u0131’n\u0131n ba\u015f\u0131yla as\u0131lan bir T\u00fcrkmen kad\u0131n\u0131 oldu\u011fu ortaya \u00e7\u0131kt\u0131.<\/strong><\/p>\n Osmanl\u0131lar Kahire’nin kuzeyindeki Baraka el-Hac b\u00f6lgesine vard\u0131lar ve ordu, Toman’\u0131n bekledi\u011fi gibi uzayabilecek bir sava\u015fa haz\u0131rlanmak i\u00e7in K\u0131z\u0131l Da\u011f’da y\u00fczle\u015fmeye haz\u0131rd\u0131.<\/strong><\/p>\n Osmanl\u0131 bulu\u015fma noktas\u0131na geldi ve Meml\u00fckler’in o kadar bask\u0131n oldu\u011fu korkun\u00e7 bir sava\u015f \u00e7\u0131kt\u0131 ki, Osmanl\u0131lar ilk vezneleri Sinan Pa\u015fa’y\u0131 \u00f6l\u00fcm\u00fcne kaybettiler ve kelep\u00e7e ba\u015flang\u0131\u00e7ta M\u0131s\u0131rl\u0131lar\u0131n lehineydi.<\/strong><\/p>\n Osmanl\u0131lar k\u0131\u015flar\u0131n\u0131 toplad\u0131lar ve iki t\u00fcmene ayr\u0131ld\u0131lar, bunlardan ilki Redania b\u00f6lgesindeki Toman Kamp\u0131 K\u00f6rfezi’ne sald\u0131rd\u0131, bir\u00e7ok komutan\u0131n\u0131 \u00f6ld\u00fcrd\u00fc, orduyu ciddi \u015fekilde yaralad\u0131 ve uylu\u011funu k\u0131rd\u0131 ve ka\u00e7t\u0131. \u0130kinci t\u00fcmen, bozguna u\u011fray\u0131p geri \u00e7ekilen M\u0131s\u0131r ordusunu \u015fa\u015f\u0131rtmak i\u00e7in K\u0131z\u0131lDa\u011f’\u0131n etraf\u0131nda d\u00f6nd\u00fc ve Toman K\u00f6rfezi birka\u00e7 askeriyle birlikte sahada sabit kald\u0131 ve Tora b\u00f6lgesine ka\u00e7an ailelerden korktu.<\/strong><\/p>\n Osmanl\u0131lar Toman K\u00f6rfezi kamp\u0131na ko\u015ftular, toplar\u0131 ya\u011fmalad\u0131lar ve Kahire’yi ac\u0131mas\u0131zca i\u015fgal ederek sald\u0131rd\u0131lar. G\u00fcn\u00fcm\u00fcz hukuk\u00e7ular\u0131n\u0131n 25 Ocak 2011’de taklit ettikleriyle, sava\u015f\u0131n patlak verdi\u011fi d\u00f6nemde \u00e7o\u011funlu\u011fu Kahire’de t\u00fcccar olan yakalanan katillerini serbest b\u0131rakmak i\u00e7in hapishaneleri i\u015fgal ederek ve onlarla birlikte, Osmanl\u0131’n\u0131n prenslerin ve ileri gelenlerin evlerine d\u00fczenledi\u011fi sald\u0131r\u0131dan yararlanan, M\u0131s\u0131rl\u0131lar aras\u0131nda panik yay\u0131lana kadar ya\u011fmalayan ve \u00e7alan su\u00e7lu M\u0131s\u0131rl\u0131larla ba\u015flad\u0131lar. De\u011firmenlerin kat\u0131rlar\u0131n\u0131, Cemal el Sakayan’\u0131 ve bir grup siyahi \u00e7ocu\u011fu ve k\u00f6leyi ka\u00e7\u0131rd\u0131lar ve ka\u00e7\u0131rma ve ya\u011fma g\u00fcn bat\u0131m\u0131na kadar devam etti ve sonra Bulaq’taki bu\u011fday Shaun’a sald\u0131rd\u0131lar ve tah\u0131llar\u0131n\u0131 ele ge\u00e7irdiler.<\/strong><\/p>\n Aya\u015f’\u0131n o\u011flu, Abyat’taki olaylar\u0131n tan\u0131klar\u0131ndan birinin ifadesini kaydeder:<\/strong><\/p>\n M\u0131s\u0131r ve halk\u0131 i\u00e7in a\u011fl\u0131yoruz S\u00fctunlar\u0131n\u0131 mahvetti.<\/strong><\/p>\n ve a\u015fa\u011f\u0131lanarak ezildim Kahire’den sonra<\/strong><\/p>\n 922 Hicri y\u0131l\u0131n son Cuma g\u00fcn\u00fc, \u015eam’da Meml\u00fck ordusunun yenilgisinden sonra ele ge\u00e7irilmesinden sonra Allah’a emanet edilen halife I. Salim ve onunla birlikte Osmanl\u0131lar lehine Meml\u00fcklere ihanet eden ve Osmanl\u0131lar\u0131n\u0131 \u00f6d\u00fcllendirmek umuduyla askerlerini Levant’taki Marj Dabiq g\u00f6revinden \u00e7eken Halep h\u00fck\u00fcmdar\u0131 Meml\u00fck Prensi Khayir Bey (Khain Bey) vard\u0131r. Halifenin alay\u0131n\u0131n M\u0131s\u0131r halk\u0131 i\u00e7in g\u00fcvenli olmas\u0131 ve sat\u0131\u015f ve sat\u0131n alma hareketinin devam\u0131 (ve kimsenin halk\u0131n\u0131n kafas\u0131n\u0131 kar\u0131\u015ft\u0131rmad\u0131\u011f\u0131) ve bunun bir yalan ve aldatmaca oldu\u011fu (t\u0131pk\u0131 g\u00fcn\u00fcm\u00fcz Osmanl\u0131s\u0131 gibi) Ocak 2011’de M\u0131s\u0131rl\u0131lara verdikleri sahte s\u00f6zlerle M\u00fcsl\u00fcman Karde\u015fler ve Hamas’tan ald\u0131) ve gizli Jeerxi mallar\u0131n\u0131 ve ona rehberlik etmeyenlerin evinin kap\u0131s\u0131na as\u0131ld\u0131\u011f\u0131n\u0131 bildirmek istiyoruz. Osmanl\u0131 Padi\u015fah\u0131 I. Salim’in Kahire platformlar\u0131nda dualar y\u00fckseldi (bu zafer, Lord Sultan bin Sultan Malik el-Barin ve Bahreyn, ve iki ordunun k\u0131r\u0131c\u0131s\u0131, \u0130ki Irak Sultan\u0131 ve \u0130ki Mescid-i Haram’\u0131n Bek\u00e7isi, muzaffer Kral Salim \u015eah) ve burada \u0130bn \u0130as bir metin diyor ki (sava\u015f ve k\u00fc\u00e7\u00fcmseme ile y\u0131l sonu, insanlar hasar\u0131n sonunu ald\u0131 ve Rablerinden bir kaza ge\u00e7irdiler, bu bir yarg\u0131 ve kaderdi) ve Ias’\u0131n o\u011flunun Ocak 2011’de M\u0131s\u0131r’da bulunup bulunmad\u0131\u011f\u0131n\u0131 merak etmeyin. O da ayn\u0131 s\u00f6zleri s\u00f6ylerdi.<\/strong><\/p>\n 923 Hicri sene amiri \u0130bn Ayas, Meml\u00fckler’in Saniyelerinin takibi, M\u0131s\u0131rl\u0131lar’\u0131n do\u011fmu\u015f \u00e7i\u011fnenmeleri ve Redania hapishanesi ve istismar edilen ve daha sonra ordu meslekta\u015flar\u0131n\u0131n ger\u00e7eklerini kaydetmi\u015f. Osmanl\u0131lar taraf\u0131ndan yap\u0131lanlar,mahalleleri ve ah\u0131rlar\u0131 bast\u0131lar ve ondan yolanlara \u015fifalar\u0131 ve ondan taneleri tomurcuklar ta ki baz\u0131 insanlar haks\u0131z yere \u00f6ld\u00fcrl\u00fcp kafalar\u0131 y\u00fcksek olduktan sonra kafalara s\u00fctunlara asana kadar ve askerler ondan s\u00fcr\u00fcc\u00fcen durmu\u015f durmu\u015f sizin Gerxi getirdi kimlikleri durdurdular (bir \u015feyi halk\u0131metri ambulansla sat\u0131rlar\u0131) bu y\u00fczden verdi kendi kendi sat\u0131n ald\u0131 ve meml\u00fck d\u00f6neminden soylular evlerine bask\u0131nlar (Modern d\u00f6nemdeki g\u00fcnlerin de kendilerine kadar h\u0131rs\u0131z h\u0131rs\u0131zlar\u0131, Suriye’nin K\u00fcrt b\u00f6lgelerine girer girmez, kaz ve tavuklardan evlerine kadar \u00e7alarak gidiyor ve o s\u0131rada foto\u011frafland\u0131lar ve g\u00fcnleri istiyorlar)<\/strong><\/p>\n Muharram’\u0131n m\u00fcd\u00fcr\u00fc I. Salim Kahire’yi Bab el Nasr’dan Bulaq’a ve \u0130bn Ayas, Kahire’ye girmeden \u00f6nce muhtar\u0131 Salim Salim’in ilk saati (M\u0131s\u0131r’a girin ve halkda k\u0131l\u0131\u00e7la sana).<\/strong><\/p>\n Ayn\u0131 y\u0131l\u0131n Muharram’\u0131n\u0131n 5’inde, ak\u015fam namaz\u0131ndan sonra, Toman Bay, Osmanl\u0131’ya ta\u015f atan avamlarla birlikte kamp\u0131nda birliklerine s\u00fcrpriz yapt\u0131 ve bir Osmanl\u0131’y\u0131 \u00f6ld\u00fcrenlerin k\u0131yafetleri ve silahlar\u0131n\u0131n kampa ba\u015f\u0131yla gelmesini ve Meml\u00fcklerin kahire’nin kontrol\u00fcn\u00fc k\u0131smen ele ge\u00e7irdi\u011fini ve daha sonra Osmanl\u0131lar\u0131n Meml\u00fcklerden nefret ederek Nil ve Bulaq taraf\u0131ndan merkez adadan kovdu\u011funu ve Nasiriyah b\u00f6lgesindeki bir k\u00f6\u015feye sald\u0131r\u0131 d\u00fczenledi\u011fini ve bir katliamda t\u00fcm bu ki\u015fileri \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc s\u00f6yledi. korkun\u00e7. Toman K\u00f6rfezi baz\u0131 b\u00fcy\u00fck camilerde barikat kurmaya \u00e7al\u0131\u015ft\u0131, ama adamlar\u0131 korkudan geri \u00e7ekiliyorlard\u0131 ve ger\u00e7ekten de Osmanl\u0131lar camileri bast\u0131lar ve M\u0131s\u0131r’\u0131n antik alan\u0131n\u0131 kontrol ettiler. Nafisa Han\u0131m’\u0131n T\u00fcrbesi’ne girdi, mezar\u0131n\u0131 \u00e7i\u011fnedi ve i\u00e7inde ne varsa ya\u011fmalad\u0131, sonra el-Mu’ayyad camiine gitti ve keskin ni\u015fanc\u0131lar\u0131 minaresini kaplad\u0131 ve Toman K\u00f6rfezi ve adamlar\u0131na yard\u0131m etmek i\u00e7in Zweileh’in kap\u0131s\u0131na girmelerini \u00f6nlemek i\u00e7in mahalle sakinlerine kur\u015funlar a\u00e7t\u0131 ve baz\u0131 insanlar minareyi kald\u0131r\u0131p keskin ni\u015fanc\u0131lar\u0131 \u00f6ld\u00fcrebildiler.<\/strong><\/p>\n Bu olay s\u0131ras\u0131nda Meml\u00fck sultan\u0131 Toman Koyu i\u00e7in yap\u0131lan dualar Kahire’nin platformlar\u0131nda y\u00fckseldi, ancak askerlerinin ba\u015far\u0131s\u0131zl\u0131\u011f\u0131 k\u0131sa s\u00fcrede onu \u00fc\u00e7 kanl\u0131 g\u00fcn\u00fcn ard\u0131ndan ma\u011flup etmesine neden oldu ve Kahire’den \u00e7ekilmeye zorlad\u0131.<\/strong><\/p>\n Osmanl\u0131lar, tan\u0131\u015ft\u0131klar\u0131 insanlar olarak Meml\u00fcklerin sakland\u0131\u011f\u0131 ve \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc camileri yakmak i\u00e7in Kahire’ye ko\u015ftular ve \u0130bnI \u0130as o g\u00fcn \u00f6l\u00fc say\u0131s\u0131n\u0131 10.000 olarak sayd\u0131. El-Azhar Camii’ni, Ahmed bin Toulon Camii’ni, mahalleleri ve evleri bast\u0131lar ve haks\u0131z yere halk\u0131 \u00f6ld\u00fcrd\u00fcler ve onu yakalayan herkes onu \u00f6ld\u00fcrd\u00fc, sonra kafas\u0131n\u0131 kesip cesedini Nil’e att\u0131lar. \u0130bn Ias bu katliamlar\u0131 eski zamanlar\u0131n zenginlerinden Babil Kral\u0131 Nebuchadnezzar’\u0131n M\u0131s\u0131r’\u0131 i\u015fgaline ve Ba\u011fdat’\u0131n Hulako taraf\u0131ndan i\u015fgaline benzetmi\u015f.<\/strong><\/p>\n Son olarak, Salim g\u00fcvenli\u011fi ilan eder ve sava\u015fmay\u0131 b\u0131rak\u0131r ve asl\u0131nda askerleri halklara sald\u0131r\u0131r, onlar\u0131 \u00e7alar ve yolda (k\u0131yafetlerini \u00e7\u0131kar\u0131r ve sar\u0131klar\u0131n\u0131 \u00e7alar) yapard\u0131.<\/strong><\/p>\n Salim ben yeni devletinin i\u015flerini organize ederken ve meml\u00fck \u015fehzadeleri ona teslim olurlarsa g\u00fcvenlik \u00e7a\u011fr\u0131s\u0131nda bulundum. Yakla\u015f\u0131k 54’\u00fc ona gitti ve onlar\u0131 toplad\u0131, k\u0131nad\u0131 ve sonra kaleye kilitledi ve Toman K\u00f6rfezi’nin \u00dcstler’e gitti\u011fi ve bu arada Toman K\u00f6rfezi’nden g\u00fcvenlik isteyen bir mektup ald\u0131\u011f\u0131 haberiyle ilgiliydi, Salim baz\u0131 eski M\u0131s\u0131rl\u0131 hakimlerden talebini yan\u0131tlamas\u0131 i\u00e7in bir el\u00e7ilik haz\u0131rlad\u0131 ve baz\u0131 eski adamlar\u0131na mesaj atan Toman Bay’den bir manevra oldu\u011fu anla\u015f\u0131l\u0131yor. Onlar\u0131 ona kat\u0131lmaya te\u015fvik etti ve ayn\u0131 zamanda Salim’i, Osmanl\u0131’n\u0131n otoritesi alt\u0131nda vekili olarak y\u00f6netime d\u00f6nmesi i\u00e7in uzla\u015ft\u0131rmaya g\u00f6nderdi veya Giza’da Tanr\u0131’n\u0131n istedi\u011fi ki\u015fi i\u00e7in h\u00fck\u00fcm s\u00fcrece\u011fi ve bunu kendisi i\u00e7in sava\u015fma veya korkma korkusuyla sunmad\u0131\u011f\u0131n\u0131 ileri s\u00fcrerek sonu\u00e7land\u0131raca\u011f\u0131 kararl\u0131 bir sava\u015fta ona gitti (ancak uzla\u015fma M\u00fcsl\u00fcmanlar\u0131n kan\u0131n\u0131 korumak i\u00e7in daha iyidir).<\/strong><\/p>\n Art arda ya\u015fanan olaylar Kahire’de k\u0131tl\u0131\u011fa yol a\u00e7t\u0131 ve Toman K\u00f6rfezi’nin tah\u0131l gemilerinin Yukar\u0131 M\u0131s\u0131r’dan Kahire’ye, Somal Salim’in giri\u015fimine cevap vermesine ve daha \u00f6nce haz\u0131rlad\u0131\u011f\u0131 el\u00e7ili\u011fi g\u00f6ndermesine engel oldu\u011fu rivayet ediliyor. Daha sonra baz\u0131 Arap ve Meml\u00fck askerlerinin el\u00e7ili\u011fe sald\u0131rd\u0131\u011f\u0131 ve baz\u0131lar\u0131n\u0131 \u00f6ld\u00fcrd\u00fc\u011f\u00fcne dair haberler geldi ve bu yaz\u0131\u015fman\u0131n Toman Bay’in saflar\u0131n\u0131 d\u00fczenlemek i\u00e7in kendisine zaman tan\u0131ma manevras\u0131, sa\u011flam bir \u00f6fke oldu\u011fu ve Toman K\u00f6rfezi’ni sorumlu tutup kaleye hapsedilen Meml\u00fcklerin infaz\u0131n\u0131 ba\u015flatt\u0131\u011f\u0131 ve baz\u0131lar\u0131n\u0131n e\u015fleri idam etmek i\u00e7in cellatlara r\u00fc\u015fvet vermek zorunda kalana kadar cesetlerini sokaklara att\u0131klar\u0131 ortaya \u00e7\u0131kt\u0131.<\/strong><\/p>\n 00’\u0131n 28’inde Osmanl\u0131lar, Toman K\u00f6rfezi kuvvetlerinin \u00f6nc\u00fcs\u00fcn\u00fcn Giza’ya geli\u015f haberine ula\u015ft\u0131lar. ve daha sonra ilk bahar\u0131n 10’unda son sava\u015f Meml\u00fckler i\u00e7in galip geldi, ancak Osmanl\u0131’n\u0131n kur\u015funlar\u0131n\u0131n \u00f6n\u00fcnde \u00e7\u00f6kt\u00fcler, yenilgi ve Toman Koyu g\u00f6lden ka\u00e7t\u0131 ve Osmanl\u0131lar, \u00d6len Meml\u00fckler ve Toman K\u00f6rfezi Ordusu Araplar\u0131n\u0131n ba\u015f\u0131 \u00f6nderli\u011finde bir alayla Kahire’yi k\u0131rd\u0131lar.<\/strong><\/p>\n Son olarak Toman Bay, \u015eeyh Hasan bin Merhi’nin m\u00fcltecisi olarak g\u00f6le ka\u00e7m\u0131\u015ft\u0131. Bir g\u00fcn onu eski Sultan Qanswa el-Ghuri’nin hapsedilmesinin kendisinden kurtaran, \u015eeyh taraf\u0131ndan hat\u0131rlanmas\u0131n\u0131 bekleyen, Kur’an’a onu d\u00fc\u015fman\u0131na teslim etmemek i\u00e7in yedi kez yemin eden, ancak \u0130bn Merhi ona ihanet eden, onu ihbar eden, tutuklayan ve Sultan Salim’e ta\u015f\u0131yan, onu 17 g\u00fcn esaret alt\u0131nda tutan ve Mekke’ye s\u00fcrg\u00fcn etti\u011fi rivayet edilen \u015eeyh taraf\u0131ndan hat\u0131rlanmas\u0131n\u0131 beklemi\u015ftir. M\u0131s\u0131r’da yard\u0131mc\u0131s\u0131 olabilece\u011fi de rivayet edilir.<\/strong><\/p>\n S\u00fcrenin bitiminden sonra, onu kilidinden \u00e7\u0131kar\u0131p Bab Zweila’ya g\u00f6t\u00fcrd\u00fcler (ne yapaca\u011f\u0131n\u0131 bilmiyor) ve kap\u0131ya uzan\u0131p dara\u011fac\u0131 dikilmi\u015f g\u00f6rene kadar Osmanl\u0131lar i\u00e7in toplanan insanlara y\u00fcr\u00fcd\u00fcler, y\u00fcr\u00fcd\u00fcler ve bar\u0131\u015f att\u0131lar, kaderini fark etti, bu y\u00fczden fatiha okumak ve onlarla birlikte okumak i\u00e7in insanlara d\u00f6nd\u00fc ve cellat ‘a (i\u015fini yap) dedi ve dara\u011fac\u0131 ipini iki kez kestikten sonra onu ast\u0131. “As\u0131ld\u0131\u011f\u0131nda ve ruhu ortaya \u00e7\u0131kt\u0131\u011f\u0131nda, insanlar ona b\u00fcy\u00fck bir \u00e7\u0131\u011fl\u0131k att\u0131 ve \u00e7ok \u00fczg\u00fcn ve \u00fczg\u00fcnd\u00fc,” diyerek s\u00f6zlerini noktalad\u0131, “Sonra 40’l\u0131 ya\u015flar\u0131n ba\u015f\u0131nda olan ve Bab Zweila’da ba\u015fka bir padi\u015fah taraf\u0131ndan as\u0131lmayan son Meml\u00fck sultan\u0131n\u0131n faziletlerini saymaya gitti.”<\/strong><\/p>\n yorum<\/strong><\/p>\n M\u0131s\u0131r, Osmanl\u0131’n\u0131n M\u0131s\u0131r’\u0131 i\u015fgalinin fetih oldu\u011funu iddia edene kadar kafir, gayrim\u00fcslim bir \u00fclke M\u00fcsl\u00fcmanlar\u0131n d\u00fc\u015fman\u0131 miydi?<\/strong><\/p>\n Fetihlerindeki ilk M\u00fcsl\u00fcmanlar katliam m\u0131 ettiler, \u00f6ld\u00fcrd\u00fcler ve ya\u011fmalad\u0131lar m\u0131?<\/strong><\/p>\n \u2022 Osmanl\u0131 kaos yaratt\u0131 ve hapishanelere girdi, kaos yaymak ve insanlar\u0131 ter\u00f6rize etmek i\u00e7in hapishane eyerlerini ve su\u00e7lular\u0131n\u0131 serbest b\u0131rakt\u0131.<\/strong><\/p>\n Camilere sayg\u0131s\u0131zl\u0131k ettiler, onlara zorla girdiler, kendilerine s\u0131\u011f\u0131nan herkesi \u00f6ld\u00fcrd\u00fcler, Nafisa Han\u0131m’\u0131n mezar\u0131n\u0131 \u00e7i\u011fnediler ve i\u00e7inde ne varsa \u00e7ald\u0131lar, bu bir a\u00e7\u0131l\u0131m m\u0131?<\/strong><\/p>\n D\u00fcn\u00fcn Karde\u015fli\u011fi d\u00fcn ayn\u0131 Osmanl\u0131’d\u0131r.<\/strong><\/p>\n Allah onlarla sava\u015fs\u0131n, onlar\u0131 b\u00f6ls\u00fcn ve \u0130slam’\u0131 k\u00f6t\u00fcl\u00fcklerinden kurtars\u0131n.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Osmanl\u0131’n\u0131n M\u0131s\u0131r’\u0131 i\u015fgali bir i\u015fgal miydi, fetih miydi? Bunun bir i\u015fgal de\u011fil, bir a\u00e7\u0131l\u0131m…<\/p>\n","protected":false},"author":1,"featured_media":61533,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,130,2604,1,233,117],"tags":[4995,4994],"featured_image_urls":{"full":["https:\/\/waseet-alyoum.com\/wp-content\/uploads\/2021\/07\/received_771177596890818.jpeg",286,421,false],"thumbnail":["https:\/\/waseet-alyoum.com\/wp-content\/uploads\/2021\/07\/received_771177596890818-150x150.jpeg",150,150,true],"medium":["https:\/\/waseet-alyoum.com\/wp-content\/uploads\/2021\/07\/received_771177596890818-204x300.jpeg",204,300,true],"medium_large":["https:\/\/waseet-alyoum.com\/wp-content\/uploads\/2021\/07\/received_771177596890818.jpeg",286,421,false],"large":["https:\/\/waseet-alyoum.com\/wp-content\/uploads\/2021\/07\/received_771177596890818.jpeg",286,421,false],"1536x1536":["https:\/\/waseet-alyoum.com\/wp-content\/uploads\/2021\/07\/received_771177596890818.jpeg",286,421,false],"2048x2048":["https:\/\/waseet-alyoum.com\/wp-content\/uploads\/2021\/07\/received_771177596890818.jpeg",286,421,false],"enternews-slider-full":["https:\/\/waseet-alyoum.com\/wp-content\/uploads\/2021\/07\/received_771177596890818.jpeg",286,421,false],"enternews-featured":["https:\/\/waseet-alyoum.com\/wp-content\/uploads\/2021\/07\/received_771177596890818.jpeg",286,421,false],"enternews-medium":["https:\/\/waseet-alyoum.com\/wp-content\/uploads\/2021\/07\/received_771177596890818.jpeg",286,421,false]},"author_info":{"info":["\u0623\u062d\u0645\u062f \u0645\u0635\u0637\u0641\u0649"]},"category_info":"\u0623\u062e\u0628\u0627\u0631 \u0645\u0635\u0631<\/a> \u0627\u062e\u0628\u0627\u0631 \u0639\u0627\u0644\u0645\u064a\u0647<\/a> \u0627\u0644\u0627\u0643\u062b\u0631 \u0645\u0634\u0627\u0647\u062f\u0629<\/a> \u0627\u0644\u0633\u064a\u0627\u0633\u0629 \u0627\u0644\u062e\u0627\u0631\u062c\u064a\u0629<\/a> \u062a\u0627\u0631\u064a\u062e \u0648\u0622\u062b\u0627\u0631<\/a> \u0633\u064a\u0627\u0633\u0629<\/a>","tag_info":"\u0633\u064a\u0627\u0633\u0629","comment_count":"0","_links":{"self":[{"href":"https:\/\/waseet-alyoum.com\/index.php?rest_route=\/wp\/v2\/posts\/61532"}],"collection":[{"href":"https:\/\/waseet-alyoum.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/waseet-alyoum.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/waseet-alyoum.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/waseet-alyoum.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=61532"}],"version-history":[{"count":0,"href":"https:\/\/waseet-alyoum.com\/index.php?rest_route=\/wp\/v2\/posts\/61532\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/waseet-alyoum.com\/index.php?rest_route=\/wp\/v2\/media\/61533"}],"wp:attachment":[{"href":"https:\/\/waseet-alyoum.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=61532"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/waseet-alyoum.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=61532"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/waseet-alyoum.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=61532"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}